1 Chronicles 23:27

Authorized King James Version

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For by the last words of David the Levites were numbered from twenty years old and above:

Original Language Analysis

כִּ֣י H3588
כִּ֣י
Strong's: H3588
Word #: 1 of 12
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
בְדִבְרֵ֤י words H1697
בְדִבְרֵ֤י words
Strong's: H1697
Word #: 2 of 12
a word; by implication, a matter (as spoken of) or thing; adverbially, a cause
דָוִיד֙ of David H1732
דָוִיד֙ of David
Strong's: H1732
Word #: 3 of 12
david, the youngest son of jesse
הָאַ֣חֲרוֹנִ֔ים For by the last H314
הָאַ֣חֲרוֹנִ֔ים For by the last
Strong's: H314
Word #: 4 of 12
hinder; generally, late or last; specifically (as facing the east) western
הֵ֖מָּה H1992
הֵ֖מָּה
Strong's: H1992
Word #: 5 of 12
they (only used when emphatic)
מִסְפַּ֣ר were numbered H4557
מִסְפַּ֣ר were numbered
Strong's: H4557
Word #: 6 of 12
a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration
מִבֶּ֛ן old H1121
מִבֶּ֛ן old
Strong's: H1121
Word #: 7 of 12
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
לֵוִ֑י the Levites H3881
לֵוִ֑י the Levites
Strong's: H3881
Word #: 8 of 12
a levite or descendant of levi
מִבֶּ֛ן old H1121
מִבֶּ֛ן old
Strong's: H1121
Word #: 9 of 12
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
עֶשְׂרִ֥ים from twenty H6242
עֶשְׂרִ֥ים from twenty
Strong's: H6242
Word #: 10 of 12
twenty; also (ordinal) twentieth
שָׁנָ֖ה years H8141
שָׁנָ֖ה years
Strong's: H8141
Word #: 11 of 12
a year (as a revolution of time)
וּלְמָֽעְלָה׃ and above H4605
וּלְמָֽעְלָה׃ and above
Strong's: H4605
Word #: 12 of 12
properly,the upper part, used only adverbially with prefix upward, above, overhead, from the top, etc

Analysis & Commentary

Theological Analysis: This passage falls within the section on Levitical divisions and temple service organization. The Hebrew term עֲבוֹדָה (avodah) - service/work is theologically significant here, pointing to Ordered worship according to divine pattern. The Chronicler's narrative, while paralleling Samuel-Kings in places, offers a distinct theological perspective emphasizing temple worship, Levitical service, and covenant faithfulness.

Chronicles presents David not primarily as warrior-king but as worship organizer and temple planner. This verse contributes to that portrait by highlighting the spiritual dimensions of Israel's national life. The text demonstrates that true prosperity comes through proper worship and covenant obedience rather than merely military or political success.

Doctrinally, this passage teaches about Ordered worship according to divine pattern. Cross-references throughout Chronicles connect David's reign to the broader redemptive narrative, showing how God's covenant promises advance through faithful human leadership while ultimately depending on divine grace and power. The messianic implications are profound: Priesthood of all believers under Christ.

Historical Context

Historical Background: This section describes events from David's reign (c. 1010-970 BCE) but was written centuries later during the Persian period (c. 450-400 BCE). The Chronicler's selectivity in retelling David's story serves his theological purposes—he omits David's sins (Bathsheba, Absalom's rebellion) while emphasizing David's worship reforms and temple preparations.

The historical setting of Levitical divisions and temple service organization occurred during Israel's united monarchy, when the nation reached its territorial and political zenith. Archaeological evidence from this period shows significant building projects and administrative development. However, the Chronicler writes for a much smaller, struggling post-exilic community, using David's golden age to inspire hope for restoration.

Ancient Near Eastern parallels show that temple construction and royal sponsorship of worship were common across cultures. However, Israel's understanding of worship centered on covenant relationship with the one true God rather than manipulation of capricious deities. This theological distinctiveness shapes the Chronicler's presentation.

Questions for Reflection